The Role of the Indonesian Muslim Community Identity in Strengthening Indonesia-Malaysia Relations
Abstract
This article departs from the reality that identity played a significant role in Indonesia-Malaysia brotherhood relations. In addition, Malaysia is home to many Indonesian diasporas, either to work or study. In fact, the Indonesian diaspora still maintains a connection with the motherland through communities amid of identity issues with the Malaysian local. For instance, the emergence of anti-Malaysian versus anti-migrant sentiments, the use of a controversial term called ‘Indon’ and ‘Malingsia’ in the middle of Muslim brotherhood identity. Therefore, using a qualitative approach supplemented with unstructured interviews, this study found that Islamic identity obviously contributed to the harmony of people to people relations between the two nations. Indeed, Islamic identity became a catalyst especially for many Indonesian workers to build close contact with the Muslim local community. These findings are important for sociology and international relations students and researchers.
Keywords
Full Text:
PDFReferences
Abdul Wahab, J., & Abdullah, Z. H. (2017). Islamic Content on Malaysian TV: A Case Study of TV Al Hijrah. Mimbar, 33(2), 447-454. doi:http://dx.doi.org/10.29313/mimbar.v33i2.3193.447-454
Abrahamov, B. (2014). Scripturalist and Traditionalist Theology. In S. Schmidtke, The Oxford Handbook of Islamic Theology. Oxford: Oxford University Press.
Abu-Sahlieh, S. (1996). The Islamic Conception of Migration. The International Migration Review, 30(1), 37-57.
Adamson, F. (2012). Constructing the Diaspora: Diaspora Identity Politics and Transnational Social Movements. In T. Lyons, & P. Mandaville, Politics from Afar: Transnational Diasporas and Networks (pp. 25-42). London: Hurst&Company.
Ahmad Najib Burhani. (2017). Geertz's Trichotomy of Abangan, Santri, and Priyayi: Controversy and Continuity. Journal of Indonesian Islam, 11(2), 329-350.
Asroni, A. (2012). Islam Puritan vis-a-vis Tradisi Lokal: Menoropong Model Resolusi Konflik Majelis Tafsir Al-Qur'an dan Nahdlatul Ulama di Kabupaten Purworejo. Conference Proceeding of Annual Conference of Islamic Studies (AICIS) XII. Surabaya.
Asyari, S. (2011). Gerakan Pembaharuan Pemikiran Islam di Indonesia. Miqot: Jurnal Ilmu-Ilmu Keislaman, 35(2), 295-313.
Ayu Nor Azilah binti Mohamad, & Wayu Nor Asikin Mohamad. (2017). Interaksi Sosial Masyarakat Johor-Riau Antara Tahun 1600 Hingga 1700 Berdasarkan Karya-Karya Historiografi Terpilih. Jurnal Sultan Alauddin Sulaiman Shah, 4(1), 253-263.
Bachtiar, H. (1985). The Religion of Java: A Commentary. In Ahmad Ibrahim, Sharon Siddique, & Yasmin Hussain, Readings on Islam in Southeast Asia. Singapore: ISEAS.
Bahauddin, A., Hardono, S., Abdullah, A., & Mali, N. Z. (2012). The Minangkabau house: architectural and cultural elements. WIT Transactions on Ecology and The Environment, 165, 15-25.
Barton, G. (1994). The Impact of Neo-modernism on Indonesian Islamic Thought: The Emergence of a New Pluralism. In D. Bourchier, & J. Legge, Democracy in Indonesia: 1950s and 1990s (pp. 143-150). Clayton: Centre of Southeast Asian Studies, Monash University.
Beatty, A. (1999). Varieties of Javanese Religion: An Anthropological Account. Cambridge: Cambridge University Press.
Bigo, D. (2004). The criminalization of “Migrants”: The Side Effect of the Weele to Control the Frontiers and Sovereign Illusion. In B. Bogusz, R. Cholewinski, A. Cygan, & E. Szyszczak (Eds.), Irregular Migration and Human Rights: Theoretical, European and International Perspectives (pp. 61-92). Leiden: Hotei Publishing.
Blumenau, B., Hanhimäki, J.M, & Zanchetta, B. (Eds). (2018). New Perspective on the End of the Cold War: Unexpected Transformations?. London, New York: Routledge.
BNP2TKI. (2019). Data Penempatan dan Perlindungan PMI, Periode Juni 2019. Jakarta: Pusat Penelitian, Pengembangan dan Informasi, BNP2TKI.
Department of Statistic Malaysia. (2019). Current Population Estimates, Malaysia, 2018-2019. Putrajaya: Department of Statistics Malaysia.
Dickinson, E. (2017). Globalization and migration: a world in motion. Lanham. Maryland: Rowman & Littlefield.
Durkheim, É. (1912). The Elementary Forms of Religious Life. New York: The Free Press.
Fauzan, A. (2017). Membaca Fenomena Shalat sebagai Sebuah Tanda. Jurnal Dakwah dan Komunikasi, 2(1), 54-72.
Feener, R. (2011). Muslim Legal Thought in Modern Indonesia. New York: Cambridge University Press.
Freedman, A. (2009). 'Civil Society, Moderate Islam, and Politics in Indonesia and Malaysia. Journal of Civil Society, 5(2), 107-127.
Geertz, C. (1964). The Religion of Java. Glencoe, Ill.: Free Press.
Geiger, M., & Pécoud, A. (2014). International Organisations and the Politics of Migration. Journal of Ethnic and Migration Studies, 40(6), 865-887.
Hagström, L., & Gustafsson, K. (2015). Japan and Identity Change: why it matters in International Relations. The Pacific Review, 28(1), 1-22.
Hasbullah, M. (2014). A Century of NU-Muhammadiyah in Indonesia: The Failure of Islamic Modernism? Islamika Indonesiana, 1(1), 17-32.
Haza Hanurhaza Md Jani, & Mohd Ramzi Mohd Hussain. (2012). Cultural Landscape: Reclaiming The Heritage Of Miangkabau Negeri Sembilan. 1st International Conference on Innovation and Technology for Sustainable Built Environment 2012 (ICITSBE 2012). Perak.
Hefner, R. (1985). Hindu Javanese: Tengger Tradition and Islam. Princeton, New Jersey: Princeton University Press.
Hoover, J. (2014). Ḥanbalī Theology. In S. Schmidtke, The Oxford Handbook of Islamic Theology. Oxford: Oxford University Press.
Huysmans, J. (2006). The Politics of Insecurity: Fear, migration, and asylum in the EU. London and New York: Routledge.
Jinan, M. (2015). Muhammadiyah Studies: Transformasi Kajian Tentang Gerakan Islam di Indonesia. Analisa Journal of Social Science and Religion, 22(2), 269-280.
Kalm, S. (2012). Global Migration Management, Order and Access to Mobility. In M. Geiger, & A. Pécoud, The New Politics of International Mobility: Migration Management and its Discontents. Osnabrück: Institut für Migrationsforschung und Interkul Studien (IMIS) Universität Osnabrück.
Kasdi, A. (2015). Karakteristik Politik Islam: Mencari Relevansi antara Doktrin dan Realitas Empirik. Kalam: Jurnal Studi Agama dan Pemikiran Islam, 9(2), 305-322.
Keohane, R., & Nye, J. (2001). Power and Interdependence 3rd Edition. New York: Longman.
Khazin Mohd Tamrin. (1977). Orang Jawa di Selangor: Kedatangan dan Penempatan. Jebat: Malaysian Journal of History, Politics and Strategic Studies, 7(8), 68-97.
Koentjaraningrat. (1985). Javanese Culture. Singapore: Oxford University Press.
Kunaseelan a/l Muniandy . (1996). Hubungan Malaysia - Indonesia 1957 - 1970. Kuala Lumpur: Dewan Bahasa dan Pustaka.
Lamry. (2010). Sejarah Orang Banjar dan Pola Pemertahanan Kebudayaan Banjar di Perantauan Khususnya di Malaysia. Paper presented at the Kongres Budaya Banjar II. Banjarmasin.
Latief, H. (2017). Post puritanisme: pemikiran dan arah baru gerakan Islam modernis di Indonesia, 1995-2015. Yogyakarta: LP3M Universitas Muhammadiyah Yogyakarta.
Lee, E. (1966). A Theory of Migration. Demography, 3(1), 47-57. doi:http://dx.doi.org/10.2307/2060063
Lee, H-U., & Khor, Y.L. (2018). Counting Migrant Workers in Malaysia: A Needlessly Persisting Conundrum. Perspective No. 25. Singapore: ISEAS.
Lili Yulyadi. (2009). Hubungan Dinamik Antara Indonesia dan Malaysia Pasca Merdeka: Peranan Faktor “Co-Religio” Dalam Hubungan Dua Hala. In Mohamad Redzuan Othman, Md Sidin Ahmad Ishak, Jas Laile S. Jaafar, Adrianus Meliala, & Sri Murni, Setengah Abad Hubungan Malaysia-Indonesia (pp. 359-371). Kuala Lumpur: Arah Publications.
Lili Yulyadi A. (2007). The Leadership of Islamic Movements in Indonesia post-Suharto: Identifying the missing link between the movements. Jati, 12, 147-160.
Liow, J. (2005). The Politics of Indonesia-Malaysia Relations: One Kin, Two Nations. London: Routledge Curzon.
Maiwan, M. (2011). Orang Jawa di Selangor: Studi Tentang pembentukan Identitas Komunitas Jawa di Kampung Semarang, Dengkil, Selangor, Malaysia. JIMD: Jurnal Ilmiah Mimbar Demokrasi, 10(2), 24-41.
Masri, M. (2012). The Misconceptions of Negeri Sembilan Traditional Architecture. Procedia - Social and Behavioral Sciences, 68, 363 – 382.
Mishra, S. K. (1981). Factors and Process of Migration in Developing Economy. In R. Mandal, Frontiers in Migration Analysis (pp. 228-239). New Delhi: Concept Publishing Company.
Miyazaki, K. (1996). Alienation and Adaptation: Javanese Immigrants in Malay Society. AREA: Global Area Studies, 29, 68-78.
Muhammad Hasan Said Iderus, Latifah Abdul Majid, & Ahamad Asmadi Sakat. (2016). Peranan Ulama Banjar Abad Ke-20 dalam Tradisi Penulisan Hadis Arba'in di Banjar dan Malaysia. Al-Banjari: Jurnal Ilmiah Ilmu-Ilmu Keislaman, 15(2), 147-164.
Nakamura, M. (1983). The Crescent Arises over the Banyan Tree: A Study of the Muhammadiyah Movement in a Central Javanese Town. Yogyakarta: Gadjah Mada University Press.
Nasa, A. (2017). More than 1.7 million foreign workers in Malaysia; majority from Indonesia. New Straits Times, July 27. Available in https://www.nst.com.my/news/nation/2017/07/261418/more-17-million-foreign-workers-malaysia-majority-indonesia
Nasrullah Ali Fauzi. (2009). Indonesia Dalam Pandangan Media Malaysia: Sebuah Kajian Awal. In M. R. Othman, M. S. Ishak, J. L. Jaafar, A. Meliala, & S. Murni, Setengah Abad Hubungan Malaysia-Indonesia (pp. 479-496). Shah Alam: Arah Publications.
Nik Anuar NM. (2000). Konfrontasi Malaysia-Indonesia. Bangi: Penerbit Universiti Kebangsaan Malaysia.
Pinyol-Jiménez, G. (2012). The Migration-Security Nexus in short: Instruments and actions in the European Union. Amsterdam Law Forum, 4(1), pp. 36-57. Retrieved May 19, 2015, from http://amsterdamlawforum.org/article/view/255.
Padmo, S. (2007). Gerakan pembaharuan Islam Indonesia dari masa ke masa: sebuah pengantar. Humaniora, 19(2), 151-160.
Pécoud, A., & de Guchteneire, P. (2006). International migration, border controls, and human rights: Assessing the relevance of a right to mobility. Journal of Borderlands Studies, 21(1), 69-86. doi:10.1080/08865655.2006.9695652
Perdana, A. (2015). The Politics of Civil Society Organizations (CSOs) Post-Reformation 1998. Masyarakat: Jurnal Sosiologi, 20(1), 23-42.
Rahilah Omar, Khazin Mohd. Tamrin, Nordin Hussin, & Nelmawarni. (2009). Sejarah Kedatangan Masyarakat Bugis ke Tanah Melayu: Kajian Kes di Johor. Jebat, 36, 41-61.
Sekimoto, T. (1988). A Preliminary Report on the Javanese in Selangor, Malaysia. Southeast Asian Studies, 26(2), 175-190.
Sutherland, H. (1975). The Priyayi. Indonesia, 19, 57-77.
Tago, M., & Shonhaji. (2013). Agama dan Integrasi Sosial dalam Pemikiran Clifford Geertz. Kalam: Jurnal Studi Agama dan Pemikiran Islam, 7(1), 79-94.
Themistocleous, A. (2013). Securitizing Migration: Aspects and Critiques. The GW Post Research Paper. Retrieved December 11, 2019, from www.thegwpost.com.
Tongco, M., D., C. (2007). Purposive Sampling as a Tool for Informant Selection. Ethnobotany Research & Applications, 5, 147-158.
von der Mehden, F. (1995). Indonesia. In J. Esposito, The Oxford Encyclopedia of the Modern Islamic World. Oxford: Oxford University Press.
Wahyudin. (2014). Merajut Dunia Islam Dunia Melayu: Sosok Orang Melayu Banjar di Tanah Leluhur. Toleransi: Media Komunikasi Umat Bergama, 6(1), 48-58.
Woodward, M. (1989). Islam in Java: Normative Piety and Mysticism in the Sultanate of Yogyakarta. Tucson: University of Arizona Press.
Zahid, M. (2012). The Muslim Brotherhood and Egypt's Succession Crisis: The Politics of Liberalisation and Reform in the Middle East. London; New York: I. B. Tauris.
Zed, M. (2010). Hubungan Minangkabau dengan Negeri Sembilan. Working Paper. Johor Bahru: Profesi Sejarah Indonesia dan PSM Malaysia.
Zuraidi, D. (2012). Malay-Bugis in the Political History of Johor-Riau and Riau-Lingga Kingdoms. Prosiding Seminar Internasional Multicultural and Globalisasi, (pp. 106-124).
DOI: https://doi.org/10.29313/mimbar.v35i2.4836
Refbacks
- There are currently no refbacks.
MIMBAR : Jurnal Sosial dan Pembangunan is licensed under Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.